Sunday, August 28, 2011

Taking and Giving

This week’s Torah portion is Korach, the name of a cousin of Moses, who sought to wrest power away from Moses and Aaron with three of his neighbors from the tribe of Reuben and 250 other leaders. Korach and two of those neighbors, die in an earthquake; and the 250 other rebels also perish. Moses and Aaron, with God’s help and support, survive the insurrection. The portion (Num. 16:1) begins, “Now Korah, son of Izhar, son of Kohat, son of Levi, and Dathan and Abiram, sons of Eliab, and On, son of Pelet, sons of Reuben, took.”
The Zohar (III 176a) asks, “What did he take? “ And the answer given is: “He took an evil counsel for himself.” The Zohar goes on to explain, “If one runs after that which is not his, it flies from him, and what is more, he loses his own as well. So Korah pursued that which was not his, and he lost his own without obtaining the other. Korach quarreled with peace, and the one who quarrels with peace quarrels with the Holy Name, because the Holy Name is called peace. Korah tried to upset peace on high and below. The words, “Korach took,” are telling in this portion, because they say it all. When we were young many of us thought we were given life to become the best we could be in order to be able to learn how to take all that might be available to us. Korach too, misunderstood his mission on earth. He thought he was placed here, at that location and time, to make a name for himself, to win respect and power, to take what he could, and to enjoy all the fruits of life.
It is somewhat fitting that this week’s Torah portion is about leadership.
It is a great blessing for me to be here with all of you. I want to express to you my profound gratitude and thanks that you have allowed me to be here for the last five years to give and not to take. I have enjoyed many, many fruits of life at The Actors’ Temple, but they have all been secondary to the great privilege of being able to serve and to give in and to all of you and this wonderful synagogue. It is a place where we each can give, according to our talents and inclinations, to build up this spiritual community for each other; where we can learn and grow together: sometimes making mistakes, sometimes needing to apologize to one another and making peace, but with open, loving hearts, and the intention to strive to be more and more of a blessing: to support each other and this synagogue, and to be the kind of community we can be proud of. We are on each other’s spiritual paths, and as such we can take steps together to continue to innovate, to continue to grow, to continue to pray, laugh, learn, and help each other. As we enter the journey toward the next five years, please let me know your ideas for the future. Please suggest ways that you want to contribute to this synagogue and to those friends you have made here. Please let me know how I can give to you and support you. I am so grateful to all of you for being here tonight and for allowing me the privilege of serving you at The Actors’ Temple. Thank you with all my heart.

Friday, August 12, 2011

Peace Not Only in Heaven

This week’s Torah portion is Shelach Lecha, which means, send forth for yourself. It tells the famous story of the scouts or spies, sent to have a first glimpse of the Promised Land. God gave permission for 12 leaders, one from each tribe, to be sent by Moses to bring back a report on the land, the people in it, and its produce. The scouts return, bringing with them the fruit of the land and they give a public report in which they affirm that the land is good, “But,” and this is a fatal but; 10 out of 12 of them said, in effect, we will never be able to conquer it. We are far too weak. The land is fully settled, fortified, and the people are too strong. The scouts demoralized the Israelites, who became afraid and wanted to return to Egypt. Because of the people’s fear and lack of faith, in spite of God leading them around with a pillar of cloud and feeding them manna each day, God concluded that only their children who had not been enslaved, would inherit the land and that they must wander for 38 more years. The ten scouts died in a plague.
Many Torah sages have asked, what was the scouts’ great sin? They were sent to reconnoiter the territory and come back and give their opinion, which they did. They were telling the truth as they saw it. So why, if this was their honest opinion, did they suffer for what they said? We know that we all make mistakes: we make them frequently. Mistakes are part of being human and seem to be the way we learn. But there is a higher standard when a leader causes others to go astray than when that leader does something wrong that only affects him or her personally. Making a public declaration instead of reporting privately to Moses was the beginning of the scouts’ wrongdoing. And it has to do with self aggrandizement, or an excess of ego. Perhaps they wanted to feel important, and seem important to the others. Perhaps they enjoyed their moment in the spotlight and their momentary opportunity for leadership. But this was not their only transgression. Perhaps their major sin was that the spies sowed divisiveness. It doesn’t sound like such a terrible sin. But seen in the larger context of the nature of reality, it takes on much wider proportions.
The people had been wandering for two years and were all ready to conquer the land, until the spies’ report. The spies divided the people from Moses and Aaron, and also from Joshua and Caleb. Tragically, the spies also divided the people from God. The portion says, “The entire assembly raised up and issued its voice; the people wept that night.” Not only was there division: there was fear and grief: unhappiness and suffering. This is what division causes. Division: separating ourselves from each other and the Divine Oneness of the Universe, causes unhappiness and suffering. I also think separating causes illness, as it says, “ …the people who spread the evil report about the land died in a plague before God (14:37).”
The Chassidic sage, Abraham Joshua Heschl of Apt, quotes a midrash: “It is written, The one who makes peace in the heaven, should make peace among us. The sages ask, what sort of peace needs to be made in the heavens? It is because the angel Mi’chael is the prince of water and the angel Gavriel is the prince of fire. And although water extinguishes fire, still there is peace among them And even more so, there are angels who are half water and half fire and even in them there is peace.”
The nature of God and the Universe is harmony and oneness. And this includes us. Any time we separate, by separating ourselves, or by trying to separate others, by our speech or actions, we create a disharmony that goes against the harmony and oneness of God and life. It creates little bits of death, as Moses said in Deuteronomy (30:19), “I have placed before you life and death, blessing and curse; and you shall choose life, so that you will live, you and your offspring, to love God your God, to listen to God’s voice, and to cleave to God, for The Eternal is your life and the length of your days.” Moses was trying to tell us that cleaving to the Divine; that is, not creating the little separations that we all create, will promote life in our lives. It promotes happiness. It allows us to move through life in sync with the true structure of God and the Universe. God’s very nature is peace. When we sow discord, we go against God, and life, and our own happiness. Why did the Israelites have to wander for another 38 years? To reestablish their connection with God and each other. Call it team building. Or call it the development of a more fearless attachment to the Divine Presence. When we find the harmony of living with each other in peace, we will have found the true nature of life, God, and ourselves. May we realize that creating divisions is not only counter-productive but counter to ultimate reality. May we choose to let unity, harmony, and peace flow through us, that we may extend life for ourselves and those around us.

Monday, August 1, 2011

Guest Blogger: Steve Greenstein

Many times I have gone to the Actors Temple and I say I live in
Newark...I am usually greeted with a face of why? Followed by
distorted views about the city, and many negative comments. If you
watch the powerful media, there is no wonder why, a killing gets lots
of press.
The fear factor sets in, and a whole city is labeled one big inner city
violent ghetto. You have to look past the headlines, and see we live
in many different America's. On July 5th I attended the New Jersey
Symphony concert right here in Branch Brook Park, followed by fire
works. All for free in a beautiful park designed by the Olmsteads of Central Park fame..
Later in the week I attended a free concert here in Essex county, the
Great Harlold Melvin and the Blue Notes. The awesome black soul group of the
70's which great hits like "The love I lost.." and the classic " If
you don't know me by now"..The park was filled with Blacks, whites, hispanics all
grooving to the geat tunes..Middle age folks breaking out in dance
steps on a hot summer night under a bright moon.

I have taught school in Newark for ten years as a parallel career to
being an actor. I have taught at Arts High and just about every
elementary school in the Ironbound section of Newark. I know the city, and that is why this latest killing on the news has gotten to me so deeply. On Friday a
young black woman, a graduate of Arts High and now a teacher was
gunned down outside a restaurant. Twenty seven years old, a life
infront of her. A gifted musician as well and a stellar person. Wrong
place, wrong time. A Black cop, off duty gunned down outside a pizza
joint a month ago.. random senseless...I could go on and on..but why
break our hearts. I have a beautiful vegetable garden here in Newark.
Every year awards are given out to residents from all over the city.
Its a great ceremony attended by so many people of different faiths and
races.

Newark is a diverse city. FIve colleges, Portugese, Brazillian, and
Hispanics communities are here form all over latin America. The
National Hockey league, the best Jewish deli..Hobbies serves awesome
cornbeef to hungry Devils fans on cold winter nights. A great museum,
minor league basball and five star restaurants.

Yet, and as politically incorrect as this may sound the victims
of most of the crimes are black, killed by other blacks. However, this
is rarely mentioned. The violence tends to be in a certain
neighborhood.The entire city is seen by outsiders as a living hell and
they have never stepped one foot here.

Where is Al Sharpton? Jesse Jackson, and yes the first Black President
Mr. Obama. Why does he not visit these areas and call attention to this
horrible situation. It goes on and on..and yet I have not seen any
civil rights leaders visit Newark, make a march or form a
demonstration.
On August 2nd it will be national night out on Crime. I hope the
problems in the Black community are brought to a forefront, and people
can really confront this issue. The president has been invisible on this.
With unemployment twice the average in black neighborhoods, what is the
future? I have taught so many kids in some of the most toughest
schools. That woman that was killed on Friday was a success story,
yet she lays in a morgue. It is all too senseless. We need to speak
out.