At this time of great difficulty for so many in NY, NJ, and CT, we look at the Torah with different eyes, trying to find light in the darkness, whether your darkness is physical or metaphoric, hoping to find warmth in the cold, and praying for heat and hot water in all your apartments. One lesson in this week’s portion comes from the destruction of Sodom and Gomorrah. An obvious thing to take from it is that there was a reason for the destruction. People were choosing the wrong things, from a moral standpoint.
For us, we know that our choices, environmentally speaking, haven’t always been great, but they haven’t been terrible either. Humans began by burning wood for warmth. Then we moved on to coal, then oil and gas. Possibly our worst choice is bio-fuels, in which not only oil and gas, in the form of farm machinery & pesticides, but also good farmland is used to produce grain, which, by using even more oil and gas, is turned into ethanol, which is then burned. Hurricane Sandy sent a message to the seat of financial power. The climate is changing because we have changed it. Our choices weren’t bad. Perhaps we have been a little self-indulgent, energy-wise. Our choices weren’t necessarily wrong: we had to heat our homes and, for those who live outside a large city, drive to a place of employment. Admittedly, we have taken the lazy way out. Some have become used to making the easy money. We have not planned for the future or supported research and development leading to new forms of energy. We can now see that the old choices are no longer good ones. They don’t work anymore. God, or if you like, the Universe, is asking us to move on. This happens to us in every aspect of life. We are asked to choose a new way. The new way we must choose is very simple to state, but will be challenging to implement. We have to let the sun power our world. We can’t burn things anymore. The sun’s energy powers the wind and the waves. We can use wind and wave power, solar power, and renewable hydroelectric power if we decide to put our minds to it. We’ll figure out the storage issues. We may even figure out nuclear fusion (fission is too dangerous and too radioactively polluting). We could even use the millions of feet walking along New York City’s sidewalks for part of our power needs.
There is one more lesson from Vayera that I’d like to address. It’s about caring. The Torah says, referring to Abraham, And he lifted his eyes and looked, and three men stood by him; and when he saw them, he ran to meet them from the tent door, and bowed to the ground, And said, My Lord, if now I have found favor in your sight, pass not away, from your servant; Let a little water, be brought, and wash your feet, and rest yourselves under the tree; And I will fetch a morsel of bread, to comfort your hearts; after that you shall pass on; seeing that you have come to your servant. And they said, do so, as you have said. And Abraham hurried to the tent to Sarah, and said, Hurry, three measures of fine meal, knead, and make cakes. And Abraham ran to the herd, and fetched a calf tender and good, and gave it to a young man; who hurried to prepare it. And he took cream and milk, and the calf which he had prepared, and set it before them; and he stood over them by the tree, and they ate.(18:2-8)
Abraham truly cared about the three travelers who appeared at his door. He hurried to help them, to feed them, to show them courtesy and respect, and to give them his very best. He didn’t know they were angels until later. The phrase, “He stood over them,” is interesting and quite telling. Angels receive their orders from God. One understanding of angels is that they are simply energies, in any form, sent to accomplish certain acts. When a caring, generous impulse comes from us, and when we act upon it, we stand above the angels. That’s the gift that dwells within free will. Abraham honored the Godliness in the angels before he knew them to be Divine. He tried to help them and care for them simply because he thought they were human. May all the love and generosity we show to each other during these trying times be noticed and blessed. May we be even more sincerely caring than we have been before. The Chassidic masters taught: the path to God leads through men. May we help each other in our time of need, acting as angels for each other, and being even higher than that: people who care, standing heads and shoulders above the angels.
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